This course explores the visions and historical processes that shaped the political, economic, and legal principles, policies, and practices of a transnational order in East Asia from the mid-nineteenth century to the mid-twentieth. Its focus will be on the trans-Pacific interactions between the United States, Japan, the Philippines, and China, but always with the rest of East Asia in mind. The discussions will delve into the interplay of law, politics, and economics during the period covered. Through these discussions, this class will explore new ways of understanding the historical developments whereby a coherent transnational order was formed in East Asia. The aim will be to overcome the limitations of the two prevalent narratives regarding East Asian history. The first, known as the “Western Impact” model, looks at modern East Asian history in the context of how each society reacted to Western powers attempting to dominate the area through trade and colonization. The second approach has traditionally been presented as an antithesis to the first, focusing on the internal logic of East Asian societies, and modernization in these societies is explained by referring primarily to domestic political dynamics, avoiding overemphasis on influence from the West. By grounding our analyses on the development of a transnational order among East Asian societies on one hand, but focusing on trans-Pacific interactions on the other, our objective will be to re-assess not just the history of East Asian societies, but the history of the US, and its role in the shaping of a global order that remains crucially important to this day.

This course explores the visions and historical processes that shaped the political, economic, and legal principles, policies, and practices of a transnational order in East Asia from the mid-nineteenth century to the mid-twentieth. Its focus will be on the trans-Pacific interactions between the United States, Japan, the Philippines, and China, but always with the rest of East Asia in mind. The discussions will delve into the interplay of law, politics, and economics during the period covered. Through these discussions, this class will explore new ways of understanding the historical developments whereby a coherent transnational order was formed in East Asia. The aim will be to overcome the limitations of the two prevalent narratives regarding East Asian history. The first, known as the “Western Impact” model, looks at modern East Asian history in the context of how each society reacted to Western powers attempting to dominate the area through trade and colonization. The second approach has traditionally been presented as an antithesis to the first, focusing on the internal logic of East Asian societies, and modernization in these societies is explained by referring primarily to domestic political dynamics, avoiding overemphasis on influence from the West. By grounding our analyses on the development of a transnational order among East Asian societies on one hand, but focusing on trans-Pacific interactions on the other, our objective will be to re-assess not just the history of East Asian societies, but the history of the US, and its role in the shaping of a global order that remains crucially important to this day.

This course will examine theories and practices of translation with a focus on East-West cross-cultural, inter-societal dialogue and appropriation. Our inquiry is divided into three categories or distinct bodies of experiences, around which class readings and discussions will be organized: 1) The classical paradigm, which not only addresses the translational approaches to Chinese and Western classics but also the early Chinese translation and assimilation of Buddhist scripts; 2) The massive translation of modern Western literature and thought by Chinese and Japanese reformers since the late 19 th century; and 3) Contemporary Western translation of East Asian, particularly Chinese, literature, cinema, fine art as well intellectual discourses. Our interest is historical, cultural political as well as theoretical. By “theoretical”, we mean not only the technical or philosophical discussions on translation as a translingual endeavor, but also the sociopolitical and cultural-political effort at de-stabilizing and transforming pre-existing moral, legal, social and symbolic orders by “stealing fire from an alien language”.

This course will examine theories and practices of translation with a focus on East-West cross-cultural, inter-societal dialogue and appropriation. Our inquiry is divided into three categories or distinct bodies of experiences, around which class readings and discussions will be organized: 1) The classical paradigm, which not only addresses the translational approaches to Chinese and Western classics but also the early Chinese translation and assimilation of Buddhist scripts; 2) The massive translation of modern Western literature and thought by Chinese and Japanese reformers since the late 19 th century; and 3) Contemporary Western translation of East Asian, particularly Chinese, literature, cinema, fine art as well intellectual discourses. Our interest is historical, cultural political as well as theoretical. By “theoretical”, we mean not only the technical or philosophical discussions on translation as a translingual endeavor, but also the sociopolitical and cultural-political effort at de-stabilizing and transforming pre-existing moral, legal, social and symbolic orders by “stealing fire from an alien language”.

Aims 1. To introduce students to the history of the lands that now make up most of Poland, Lithuania, Belarus, and Ukraine, from the sixteenth century until the 1930s. 2. To consider civic and ethno-linguistic concepts of ‘nation’ and ‘nationalism’ within this historical context. 3. To enhance the ability to understand and to appreciate how people have existed, acted and thought in the past in the context of the complexity and diversity of historical situations, events and intellectual outlooks. In particular, students should consider how people in the past have evaluated the times in which they were living. 4. To enhance the ability to use and evaluate texts and other source materials both critically and empathetically, as well as appreciating the limits and challenges of the extant record. The critical evaluation of texts should include an understanding of the questions which historians ask and why they do so. By the end of the course students will have read a wide selection of historical works. 5. To enhance the ability to frame and sustain an argument. Arguments should be structured, coherent, relevant, and concise, and should take into account all aspects of a given problem. Objectives By the end of the course, students should have acquired: 1. Enhanced generic skills: these may be defined as -- (i)self-direction and self-discipline; (ii)independence of mind and initiative; (iii) the ability to work with others and to have respect for the reasoned views of others; (iv)the ability to identify, gather, deploy and organize evidence, data, and information; and familiarity with appropriate means of achieving this; (v)analytical ability and the capacity to consider and solve problems, including complex problems; (vi)structure, clarity and fluency of expression; (vii)intellectual maturity and integrity; (viii)empathy and imaginative insight; (ix)ability to organize time, work, and personal resources to optimal effect. 2. A body of historical knowledge relating to the Polish-Lithuanian Commonwealth to 1795 as well as the territories that formerly constituted it, from the partitions until the 1930s.

Aims 1. To introduce students to the history of the lands that now make up most of Poland, Lithuania, Belarus, and Ukraine, from the sixteenth century until the 1930s. 2. To consider civic and ethno-linguistic concepts of ‘nation’ and ‘nationalism’ within this historical context. 3. To enhance the ability to understand and to appreciate how people have existed, acted and thought in the past in the context of the complexity and diversity of historical situations, events and intellectual outlooks. In particular, students should consider how people in the past have evaluated the times in which they were living. 4. To enhance the ability to use and evaluate texts and other source materials both critically and empathetically, as well as appreciating the limits and challenges of the extant record. The critical evaluation of texts should include an understanding of the questions which historians ask and why they do so. By the end of the course students will have read a wide selection of historical works. 5. To enhance the ability to frame and sustain an argument. Arguments should be structured, coherent, relevant, and concise, and should take into account all aspects of a given problem. Objectives By the end of the course, students should have acquired: 1. Enhanced generic skills: these may be defined as -- (i)self-direction and self-discipline; (ii)independence of mind and initiative; (iii) the ability to work with others and to have respect for the reasoned views of others; (iv)the ability to identify, gather, deploy and organize evidence, data, and information; and familiarity with appropriate means of achieving this; (v)analytical ability and the capacity to consider and solve problems, including complex problems; (vi)structure, clarity and fluency of expression; (vii)intellectual maturity and integrity; (viii)empathy and imaginative insight; (ix)ability to organize time, work, and personal resources to optimal effect. 2. A body of historical knowledge relating to the Polish-Lithuanian Commonwealth to 1795 as well as the territories that formerly constituted it, from the partitions until the 1930s.

This course will focus on the dynamics of museum collections in contemporary society. Particular attention will be paid to the meaning and politics of provenance--where the items on display come from and the socio-political-economic background behind that origin. The instructor's specialty is US cultural studies but the class will spend a considerable amount of time talking about museums in Japan. The class combines readings with exploring visits to actual sites.

This course will focus on the dynamics of museum collections in contemporary society. Particular attention will be paid to the meaning and politics of provenance--where the items on display come from and the socio-political-economic background behind that origin. The instructor's specialty is US cultural studies but the class will spend a considerable amount of time talking about museums in Japan. The class combines readings with exploring visits to actual sites.

疾病が医学だけでなく、政治・経済・社会・文化・環境などのさまざまな要因で成立することを、具体的な事例に沿って解説する Analyse the examples of diseases and show influences upon medicine by politics, economy, society, culture and environment, medical science and public health.

疾病が医学だけでなく、政治・経済・社会・文化・環境などのさまざまな要因で成立することを、具体的な事例に沿って解説する Analyse the examples of diseases and show influences upon medicine by politics, economy, society, culture and environment, medical science and public health.