"The Art of Attention" explores attention as a social, cultural, and personal phenomenon, with a special focus on the concept of Radical Human Attention. Drawing on philosophical, psychological, and sociocultural perspectives, the course examines various attentional practices and their applications in everyday life, art, and social change. 「注意の技法」は、注意を社会的、文化的、個人的な現象として探求し、特にラディカル・ヒューマン・アテンションの概念に焦点を当てます。哲学的、心理学的、社会文化的な観点を取り入れ、日常生活、芸術、社会変革におけるさまざまな注意の実践とその応用を検討します。」

"The Art of Attention" explores attention as a social, cultural, and personal phenomenon, with a special focus on the concept of Radical Human Attention. Drawing on philosophical, psychological, and sociocultural perspectives, the course examines various attentional practices and their applications in everyday life, art, and social change. 「注意の技法」は、注意を社会的、文化的、個人的な現象として探求し、特にラディカル・ヒューマン・アテンションの概念に焦点を当てます。哲学的、心理学的、社会文化的な観点を取り入れ、日常生活、芸術、社会変革におけるさまざまな注意の実践とその応用を検討します。」

広く産学官にわたってグローバルに活躍するために必要な「俯瞰力」を養成することを目指す。物質科学の各分野について最先端の知識を修得し、自分の専門分野と周辺分野がどのように関連するか、あるいはし得るか、について深く考察するために、第一線で活躍する講師の方々にその分野の最前線を概観していただく。さらに、それらの講義を通して異分野間のコミュニケーションを円滑に進めるための具体的方法論を学ぶ。 This survey course is designed to enable students to develop the broad perspective that is required of global leaders working in and across industry, academia, and government. Students will gain knowledge and insight on advancements in each field of materials science research, given by leading researchers working on the frontline in those fields. This will allow students to consider how peripheral fields are related to their own area of expertise, and to consider the potential for forging bridges between related fields in the future. In addition, students will learn specific methodologies designed to facilitate smooth communication among different disciplines.

This course explores the visions and historical processes that shaped the political, economic, and legal principles, policies, and practices of a transnational order in East Asia from the mid-nineteenth century to the mid-twentieth. Its focus will be on the trans-Pacific interactions between the United States, Japan, the Philippines, and China, but always with the rest of East Asia in mind. The discussions will delve into the interplay of law, politics, and economics during the period covered. Through these discussions, this class will explore new ways of understanding the historical developments whereby a coherent transnational order was formed in East Asia. The aim will be to overcome the limitations of the two prevalent narratives regarding East Asian history. The first, known as the “Western Impact” model, looks at modern East Asian history in the context of how each society reacted to Western powers attempting to dominate the area through trade and colonization. The second approach has traditionally been presented as an antithesis to the first, focusing on the internal logic of East Asian societies, and modernization in these societies is explained by referring primarily to domestic political dynamics, avoiding overemphasis on influence from the West. By grounding our analyses on the development of a transnational order among East Asian societies on one hand, but focusing on trans-Pacific interactions on the other, our objective will be to re-assess not just the history of East Asian societies, but the history of the US, and its role in the shaping of a global order that remains crucially important to this day.

This course explores the visions and historical processes that shaped the political, economic, and legal principles, policies, and practices of a transnational order in East Asia from the mid-nineteenth century to the mid-twentieth. Its focus will be on the trans-Pacific interactions between the United States, Japan, the Philippines, and China, but always with the rest of East Asia in mind. The discussions will delve into the interplay of law, politics, and economics during the period covered. Through these discussions, this class will explore new ways of understanding the historical developments whereby a coherent transnational order was formed in East Asia. The aim will be to overcome the limitations of the two prevalent narratives regarding East Asian history. The first, known as the “Western Impact” model, looks at modern East Asian history in the context of how each society reacted to Western powers attempting to dominate the area through trade and colonization. The second approach has traditionally been presented as an antithesis to the first, focusing on the internal logic of East Asian societies, and modernization in these societies is explained by referring primarily to domestic political dynamics, avoiding overemphasis on influence from the West. By grounding our analyses on the development of a transnational order among East Asian societies on one hand, but focusing on trans-Pacific interactions on the other, our objective will be to re-assess not just the history of East Asian societies, but the history of the US, and its role in the shaping of a global order that remains crucially important to this day.

生命システムが満たすべき普遍構造を理論物理学の立場から議論する。分子、細胞、個体、生態系という異なる階層間での発展ダイナミクスクの整合性を指導原理として、複製、適応、発生、進化の普遍法則を追及する。人工細胞の複製、細胞の適応、多細胞生物の発生過程、人工的進化などの構成的実験をふまえつつ、複製系の統計法則、生命情報の起源、相互触媒制御による適応、発生現象の安定性、細胞分化の不可逆性、ゆらぎと進化の関係、遺伝子型―表現型対応の安定性の理論を述べ、生命システムを理解するための物理理論の方向性を議論したい。質問や議論を通じた積極的な講義への参加を期待する。 Through this course, we discuss universal features in biological systems with the aid of concepts in theoretical physics. Based on the consistency principle between different hierarchal layers including molecules, cells, organisms, and ecosystems, we study the dynamic behavior of complex biological systems. The topics include universal laws in replicating cell systems, an origin of biological information, environmental adaptation by complex reaction network, developmental robustness, irreversibility in stem cell differentiation, a relationship between phenotypic fluctuation and evolution. Active participation in the lecture through questions and discussion is expected.

生命システムが満たすべき普遍構造を理論物理学の立場から議論する。分子、細胞、個体、生態系という異なる階層間での発展ダイナミクスクの整合性を指導原理として、複製、適応、発生、進化の普遍法則を追及する。人工細胞の複製、細胞の適応、多細胞生物の発生過程、人工的進化などの構成的実験をふまえつつ、複製系の統計法則、生命情報の起源、相互触媒制御による適応、発生現象の安定性、細胞分化の不可逆性、ゆらぎと進化の関係、遺伝子型―表現型対応の安定性の理論を述べ、生命システムを理解するための物理理論の方向性を議論したい。質問や議論を通じた積極的な講義への参加を期待する。 Through this course, we discuss universal features in biological systems with the aid of concepts in theoretical physics. Based on the consistency principle between different hierarchal layers including molecules, cells, organisms, and ecosystems, we study the dynamic behavior of complex biological systems. The topics include universal laws in replicating cell systems, an origin of biological information, environmental adaptation by complex reaction network, developmental robustness, irreversibility in stem cell differentiation, a relationship between phenotypic fluctuation and evolution. Active participation in the lecture through questions and discussion is expected.

Is there such a thing called Japanese philosophy? While there is a tendency to think of philosophy as uniquely Western, with some developments having sprouts and branches in Indian and Chinese history, what is not as well-known is that there was an original philosophy that emerged out of 20th Century Japan. What we will look at in this course is one strand of Japanese philosophy: the Kyoto School philosophy (京都学派). The Kyoto School is a name given to a philosophical movement that took place around Kyoto University that both assimilated and challenged the foundational claims within Western philosophy by drawing on its own intellectual heritages and ideas and used them to reformulate religious, political, and moral viewpoints that are unique to the East Asian cultural tradition, and perhaps to the rest of the world, while maintaining a dialogue with its Western counterpart. What makes this school important and relevant to contemporary philosophy is the fact they took a bipedal stance between the East and West. The goal for many of these philosophers was not to advance a particular Eastern philosophical standpoint as such, but to put forth a vision of dialogue among a multiplicity of worlds. In this sense, the Kyoto School appears rather cosmopolitan when compared with other European or American schools of thought at that time. Given the increasingly global context we currently live in, it is becoming certain that we need other philosophical discourses that are not Western grounded to further understand the pressures, diversity, and problems of contemporary life. This course will discuss the major figures, principles, and historical controversies of the Kyoto School philosophy and bring these thinkers into conversation within Western philosophy in order to engage the problems of today’s global world. These thinkers shared cosmopolitan visions of the future, seeking to address issues related to colonialism, social conflict, and self/cultural identity; and if we read these thinkers more hermeneutically, we can find that their work touches on issues that afflict us today as well: issues, such as environmental degradation, military escalation, and excess capitalism. Finally, note that this is part I of a sequence of courses I call “The History of Japanese Philosophy” (with part II focusing on the social philosophy of Japanese history and part III on the Marxist tradition within the history of Japanese thought). Ultimately, what this course aims to do is to have students exercise their analytical and critical thinking skills in English by deploying these authors or texts in the service of demonstrating their relevance to the sustainable development goals that is the center of Global Liberal Arts classes (or students can do the opposite, as an option—to disprove their relevance!). In this course, the students will: a) know who the major figures of the Kyoto School are; b) learn the fundamental arguments proposed by leading Kyoto School thinkers; c) understand and discuss the controversies around the Kyoto School; d) explore the personal, social, and political issues raised by the Kyoto School; e) and theorize the possible connections or relevance the Kyoto School has to contemporary problems or issues related to the sustainable development goals

Is there such a thing called Japanese philosophy? While there is a tendency to think of philosophy as uniquely Western, with some developments having sprouts and branches in Indian and Chinese history, what is not as well-known is that there was an original philosophy that emerged out of 20th Century Japan. What we will look at in this course is one strand of Japanese philosophy: the Kyoto School philosophy (京都学派). The Kyoto School is a name given to a philosophical movement that took place around Kyoto University that both assimilated and challenged the foundational claims within Western philosophy by drawing on its own intellectual heritages and ideas and used them to reformulate religious, political, and moral viewpoints that are unique to the East Asian cultural tradition, and perhaps to the rest of the world, while maintaining a dialogue with its Western counterpart. What makes this school important and relevant to contemporary philosophy is the fact they took a bipedal stance between the East and West. The goal for many of these philosophers was not to advance a particular Eastern philosophical standpoint as such, but to put forth a vision of dialogue among a multiplicity of worlds. In this sense, the Kyoto School appears rather cosmopolitan when compared with other European or American schools of thought at that time. Given the increasingly global context we currently live in, it is becoming certain that we need other philosophical discourses that are not Western grounded to further understand the pressures, diversity, and problems of contemporary life. This course will discuss the major figures, principles, and historical controversies of the Kyoto School philosophy and bring these thinkers into conversation within Western philosophy in order to engage the problems of today’s global world. These thinkers shared cosmopolitan visions of the future, seeking to address issues related to colonialism, social conflict, and self/cultural identity; and if we read these thinkers more hermeneutically, we can find that their work touches on issues that afflict us today as well: issues, such as environmental degradation, military escalation, and excess capitalism. Finally, note that this is part I of a sequence of courses I call “The History of Japanese Philosophy” (with part II focusing on the social philosophy of Japanese history and part III on the Marxist tradition within the history of Japanese thought). Ultimately, what this course aims to do is to have students exercise their analytical and critical thinking skills in English by deploying these authors or texts in the service of demonstrating their relevance to the sustainable development goals that is the center of Global Liberal Arts classes (or students can do the opposite, as an option—to disprove their relevance!). In this course, the students will: a) know who the major figures of the Kyoto School are; b) learn the fundamental arguments proposed by leading Kyoto School thinkers; c) understand and discuss the controversies around the Kyoto School; d) explore the personal, social, and political issues raised by the Kyoto School; e) and theorize the possible connections or relevance the Kyoto School has to contemporary problems or issues related to the sustainable development goals

The course will involve a series of discussions among students following specified formats intended to maximize participants’ ability to learn and apply the following: -Skills for pragmatic, practical, intersectional approaches and multilateral solutions to global issues and challenges, especially in devising and evaluating policy proposals and alternatives. -Ability to assess, discuss, and debate global issues by leveraging multidisciplinary perspectives across public policy, economics, politics, ethics, security, international governance, and law. In addition to discussions, students will also develop skills in policy analysis, discussion, consensus building, effective presentation, and policy brief writing. The following is a list of themes: -Decarbonization, energy security and geopolitics, and the role of nuclear -The role of leading institutions and fair competition in global education in the era of digitalization -Challenges in progressing gender equality against the context of varying social vulnerabilities and inequalities across the globe -International leadership and the future role of international organizations