Week 1: Course Overview and Introduction
This week will give an overview of the class and begin a discussion of the types literature we will be considering, and resources for the study of East Asian Buddhist literature.
Week 2: Introduction to East Asian Monastic Literature
This week, we will look at Tokuda's _Risshū bunken mokuroku_, as well as Heirman's "Vinaya: from India to China" and Prebish's _A Survey of Vinaya Literature_ to understand the development of monastic literature in India, how this was translated into Chinese, and then later commented on and developed in China, Korea, and Japan.
Weeks 3, 4, and 5: Readings of Translated Vinaya Literature
This unit will begin our readings of primary sources, by focusing on vinaya literature that was translated from Indian languages to Chinese. We will principally look at excerpts from the _Four part Vinaya_ that illustrate the history of the sangha, the structure of Vinaya literature, and the development of specific rules.
Weeks 6, 7, 8 and 9: Readings from The Vinaya School
In our second main unit, we will focus on works that comment on or explain the Vinaya for a Chinese monastic audience. We will focus on the work of Daoxuan's and read either his _Minglü lun_ from the _Xu gaoseng zhuan_ or the Preface to his _Xingshi chao_.
Weeks 10 and 11: Readings from Japanese Monastic Literature: Dōgen's _Eihei Shingi_
To complete our survey of monastic literature, we will look at the development of monastic rules in Japan, focusing on Dōgen's _Eihei shingi_.
Weeks 12 and 13: Student Presentations
The final two weeks will be reserved for presentations of students translations and studies of material related to the course. Details of this assignment will be given during the course.